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Question:
"Separation between Church and State." Who coined the Phrase?
Give up? Answer: Thomas Jefferson - one of the
founding fathers of this geat Nation and a creator of the U.S.
Constitution and the First Amendment to that same Constitution.
Thomas Jefferson, in 1802, wrote a Letter to the Dansbury Baptist
Convention, referring to the First Amendment to the US Constitution.
In it he said:
"Believing
that religion is a matter which lies solely between man and his God,
that he owes account to none other for his faith or his worship,
that the legislative powers of government reach actions only, and
not opinions, I contemplate with sovereign reverence that act of the
whole American people which declared that their Legislature should
'make no law respecting an establishment of religion, or prohibiting
the free exercise thereof,' thus building a wall of separation
between Church and State."
|
Remember - Bush is
watching you.
He's reading your e-mail, he's listenting to your phone calls.
He's got a camera in your bedroom, "searching for Al Qaeda."
He's severely religiously insane, and he controls all law enforcement in
America.
We are in deep trouble as a nation.
John Ashcroft has now been shoved down our
throats as the U.S. Attorney General. He has always supported a Ultra
Right Conservative Christian position especially when it comes to Church and
State issues. It is apparent from the data collected, that the first
amendment may be in danger from his past and future actions.
Upon calling his office in 2000, we found that other religions such as
Hinduism, Shamanism, or Wicca"..aren't "Real" religions." What is a
real religion, Mr. Ashcroft? What you have been practicing? Read
the following and remember: "By their Works may they be known."
(Remember it is best to investigate on your own when looking at
allegations about anyone. Don't believe us, think for
yourself and investigate for yourself! And remember, the Religious
Freedom Coalition of the Southeast does not represent any political party
nor do we recommend any political candidate, nor are we involving ourselves
in the political process, except to expose dangers to religious freedom.
Go to Salon Magazine at:
http://www.salon.com/politics/feature/2001/01/08/ashcroft/index.html
for the real reason that John Ashcroft opposed Judge White's confirmation.
He denied Ronnie White a federal judgeship for being soft on crime, when his
grudge was against his pro-choice politics. Either way, the move cost
him his Senate seat. Now, as attorney General we shall see what
he really believes.
Go to Mother Jones for an article about
John Ashcroft at:
http://www.motherjones.com/mother_jones/ND98/saletan.html
Go to the People For an American Way at
http://www.pfaw.org/news/ashcroft_extreme.shtml for an
in-depth report of John Ashcroft's philosophical positions, which speaks to
his suitablity to be the U.S. Attorney General. We believe his
religious beliefs will overshadow his duty to his country. We believe
this country will take two steps back for every step forward, under
Ashcroft.
Go to The Gully at
http://www.thegully.com/essays/america/001226ashcroft.html
for a preview of what life will be like under
Ashcroft as Attorney General (Look out Gays,
Women and Minorities, Ashcroft is coming!)
Go to Americans United for Seperation of
Church and State at
http://www.au.org/pr122200.htm
which announced opposition to the nomination of Ashcroft as Attorney
General.
This self-righteous former Missouri
governor considers himself a moral crusader, but he has more than his share
of petty corruption scandals from his past as Missouri governor. It
has been reported by other sources, but not confirmed by our people that
Ashcroft:
* Declared an "economic emergency" to push
through an 18-mile, $140 million freeway right to a major contributor's
property
* Received (and didn't report) a favorable
deal on a boat from a contributor who got $1 million in Missouri state
contracts
* His attorney general went to prison for
converting state property to his own use.
The following Section is reprinted
with permission from Mother Jones at
http://www.motherjones.com/mother_jones/ND98/saletan.html
Reagan Redux
Sen. John Ashcroft is raising his profile, but the Gipper's folksy morality
faces a tougher audience in 2000
by William Saletan Nov./Dec. 1998
Twenty years ago,
when the rumble of a conservative juggernaut rattled the 1978 congressional
elections, Democrats took comfort in the Republican Party's disarray.
The Republican establishment of Gerald Ford and George Bush was being
overrun by an evangelical right-wing movement widely considered too extreme
to win the presidency. Liberal activists prayed that in 1980 the GOP
would nominate the candidate of the right, Ronald Reagan. They didn't
understand that the turmoil of 1978 foreshadowed an apocalypse, and that
Reagan was its horseman.
In 1998, the juggernaut rumbled again.
Democratic insiders, facing another George Bush, prayed once more that
Republicans would nominate the candidate of the right, Sen. John Ashcroft of
Missouri. They didn't.
In 1996, conservative Christians splintered
their support among Pat Buchanan, Sen. Phil Gramm (R-Texas), Bob Dole, and
Alan Keyes. In 2000, they started to coalesce behind Ashcroft. But he
never showed more than a blip in the polls.
Ashcroft rounded up the unofficial support
of Pat Robertson and the Christian Coalition, James Dobson, and several of
Buchanan's former aides and key supporters. Their calculus was simple: The
field of Republican presidential candidates for 2000 was divided between
those who are principally committed to moral issues and those who have the
mainstream credibility to be elected. Ashcroft was the only candidate who
seemed to pass both tests.
Here's how Ashcroft's scenario was supposed
to play out: First, he secured his base of moral conservatives against
Buchanan, Gary Bauer, and Dan Quayle, who were considered unelectable.
Meanwhile, Steve Forbes consolidated his support among economic
conservatives, and George W. Bush defeated Lamar Alexander and John McCain,
for the GOP's third constituency, moderate pragmatists. That was supposed to
set up a three-way race in which Ashcroft held as a crucial advantage:
Compared with the other two camps, moral conservatives are more focused on
their pet issues, more likely to vote and campaign for their man, and more
suspicious of converts. Thus, Ashcroft was supposed to overtake Forbes, just
as Buchanan overtook Gramm in 1996. And unlike Buchanan, who couldn't finish
off Dole, Ashcroft supposedly had the political credibility, optimistic
demeanor, and breadth of appeal to outrun Bush.
The conventional wisdom was that Ashcroft
could be beaten in the primary elections by being dismissed as a zealot on
social issues, particularly on abortion. That strategy worked. Thanks to the
Lewinsky scandal, disgust with the Republican Congesses moral McCarthyism
against the President and their lack of accomplishments coupled with the
revelations that several Republican Congressmen and Senators were guilty of
much worse acts than the President was ever accused of, caused many voters
to become disenchanted with so called "Moral Sounding" corrupt Republicans.
Against this background, Ashcroft looked more like Robertson and less like
Jimmy Carter, whose ethical purity endeared him to voters revolted by
Richard Nixon's disgrace. Like Carter, Ashcroft tried to assuages
concerns about his religious agenda by tempering his piety with humility.
It didn't work.
Ashcroft's Carteresque innocence
complements his Reaganesque gift for framing divisive moral issues in benign
ways. In an interview with Mother Jones, he displayed the same
genial, untroubled sincerity that has charmed listeners on the campaign
trail. Unlike Buchanan, Ashcroft talks about what he's for, not what he's
against. When he speaks of abortion, he shows audiences a sonogram of his
grandchild in the womb. "God's precious gift of life must be protected in
law and nurtured in love," he urges, appealing more to compassion than to
outrage. And where Buchanan speaks of America's decline and searches for
villains, Ashcroft echoes Reagan's optimism. "Occasionally, I hear people
say 'America has peaked; our best days are over,'" he says in his television
ads. "I reject that with every fiber of my body."
Meanwhile,
Ashcroft has improved on Reagan by broadening what counts as a moral issue.
"It's not the presence of divisive issues that hurts the Republican Party,"
he argues. "It's the absence of a unifying agenda." The sinews of that
agenda, in his view, are economic issues with moral overtones. His favorite
cause is repealing the "marriage penalty," a quirk in the tax code that
imposes higher taxes on some married dual-income couples. Ashcroft can sell
this to economic conservatives because it's a tax cut. He can sell it to
social conservatives because it's pro-family. And he can sell it to
independents and Democrats because it supports women who work outside the
home.
Another idea Ashcroft thought he could
pitch to a broad audience is "charitable choice,"
which lets religious institutions administer government-funded social
services. He inserted a charitable choice
provision into the 1996 welfare reform law and is now trying to expand it.
Economic conservatives like it because it privatizes government; social
conservatives like it because it supports religion; and many Democrats like
its humanitarianism. "It's not that [conservatives] don't care," Ashcroft
tells Mother Jones. "It's that they understand that some of these
needs are more effectively met, more comprehensively and compassionately
understood, in the context of cultural rather than governmental solutions."
Ashcroft's most authentic improvement on
Reaganism is his moral approach to the national debt, which tripled under
Reagan. In campaign speeches, he outlines a 30-year plan to pay off the
debt, citing the Boy Scouts' principle that each scout should leave a
campground cleaner than he found it. "If we rob the next generation of its
opportunity to deploy its own resources," says Ashcroft, "we will have not
only done them a moral wrong, but probably taught them a moral wrong."
On the other hand, Ashcroft has failed to
grasp that since Reagan's day, the range of moral issues has grown to
include subjects that pit conservatism's two guiding principles -- morality
and free enterprise -- against one another. A case in point is the
regulation of industries that prey on addicts.
Against gambling, Ashcroft has taken the
side of morality. As governor of Missouri, he opposed riverboat gambling and
a state lottery. When Republican activists convened in a Mississippi casino
earlier this year, Ashcroft showed up and rebuked his hosts. "Our party
should not sell its soul to the gambling lobby," he declared.
But Ashcroft betrays no such concern about
the liquor industry's efforts to buy his soul. Despite his personal
abstention from alcohol (his denomination, the Assemblies of God, forbids
it) and his efforts as governor to prohibit Sunday liquor sales in Missouri,
beer companies have plied Ashcroft with $44,500 since 1993. Last year,
according to Electronic Media, beer lobbyists met with his staff and
the staff of Sen. Conrad Burns (R-Mont.) seeking to exempt beer ads from a
hearing to be chaired by Burns on limiting alcohol advertising on
television. The lobbyists got their wish after it was announced that
Ashcroft would co-chair the hearing (which, in the end, was never held).
Electronic Media suspected a quid pro quo, but a Burns aide said there
was "no connection."
It's hard to believe liquor companies could
buy Ashcroft when they can't even buy him a drink. But it's equally hard to
believe any politician could imbibe so much liquor money without impairing
his judgment. A few years ago, Ashcroft praised beer-makers in a video
tribute produced by the Beer Institute of America. And in a campaign
appearance in August, he admired beer vats and worked the assembly line at a
brewery owned by Anheuser-Busch, which employs 5,000 Missourians and has
donated $20,000 to Ashcroft's PAC. When asked by Mother Jones about
his relationship with Anheuser-Busch, Ashcroft gropes for rationalizations.
"It's a product that is in demand," he argues. "And when it's used
responsibly, it's like other products."
That
certainly can't be said of tobacco. So why did Ashcroft spearhead the defeat
of the anti-tobacco bill? He denies he was trying to protect the industry,
and to his credit, he has stopped taking tobacco money (though he accepted
$8,000 from cigarette companies in his 1994 Senate campaign). His rush to
the forefront of the anti-anti-tobacco movement illustrates a different kind
of corruption: coalition politics. Ashcroft has been maneuvering
relentlessly to endear himself to the GOP's anti-tax lobby, whose interests
coincide with those of the tobacco lobby.
Ashcroft's moral argument against tobacco
regulation -- that people should be free to make bad choices -- doesn't jibe
with his position on gambling. And his use of the tobacco tax issue in
campaign appearances reeks of calculation. "If the Democrats want to run in
the election this November on an $868 billion tax increase, [taking] from
Reagan Democrats that kind of money, well, that's the kind of campaign we'll
welcome," he boasted on "Larry King Live." "Reagan Democrats know the path
to the Republican Party."
The best argument Ashcroft
makes against tobacco taxes is that they fall most heavily on the working
poor. Indeed, his initial income tax reform plan, unveiled in January, was
startlingly progressive: It lowered the marginal tax rate for the working
poor to 10 percent, while leaving the tax rate for the rich at 40 percent.
In a speech unveiling the plan, Ashcroft said it was "unfair" to deprive
"working Americans" of tax advantages reserved for corporations. When asked
why he hadn't cut the top rate, he said the plan was "designed to help the
working middle class." But economic conservatives complained, and Ashcroft
soon switched to a new plan that essentially would flatten the tax rate at
25 percent. Now his political team is circulating laudatory blurbs from
influential supply-siders. Fairness, it seems, is no match for politics.
Ashcroft found a world more complicated
than the one that embraced Reagan. In 1998, the evil empire was Philip
Morris, industrial haze shrouds the shining cities on our hills, and
Republican tax reformers have veered so far right they've run right out of
America. The magic Ashcroft shared with Reagan was the simpleminded
confidence that comes from an ideological lobotomy, a mental wall between
hot-blooded moral rhetoric and cold-blooded economics. But that
ideology's time has passed. Senator Ashcroft, you cannot keep justice and
freedom of religion apart. Senator Ashcroft, tear down that wall.
License to kill?
As a senator, John Ashcroft backed a
Missouri bill that might make killing an abortion provider justifiable
homicide.
- - - - - - - - - - - -
Jan. 18, 2001 | The campaign for Sen. John Ashcroft's seat in the U.S.
Senate probably began in earnest after the late Mel Carnahan, Missouri's
Democratic governor and Ashcroft's
would-be opponent, vetoed a controversial bill known as the Infant's
Protection Act. Proponents touted the act as a ban on late-term, or
so-called "partial-birth," abortions, and from his bully pulpit on the floor
of the U.S. Senate, Ashcroft made hay off his rival's veto.
During an October 1999 speech in support of the Partial Birth Abortion Act,
which he co-sponsored with Sen. Rick Santorum, R-Penn., Ashcroft said:
"Tragically, the Missouri
partial birth infanticide bill was vetoed despite its overwhelming passage
by the bipartisan Missouri General Assembly." This had followed a previous
statement Ashcroft issued in April 1999, according to the St. Louis
Post-Dispatch, calling on Carnahan to "sign this important bill." Later,
during his failed campaign against the late Carnahan (whose widow, Jean, has
taken his Senate seat after he was killed in a fatal air crash in October),
Ashcroft launched a radio ad that attacked the governor, saying he had
"vetoed a ban on partial-birth
abortions."
But what Ashcroft, President-elect Bush's nominee for attorney general,
didn't mention
was that the Infant's Protection Act allows the use of force against
abortion providers --
perhaps even deadly force -- to stop any illegal abortion. Moreover, the
bill leaves
unclear just what constitutes an illegal abortion.
Even the bill's author, Louis DeFeo of the Missouri Catholic Conference,
initially
agreed that the bill allowed deadly force against abortion providers,
saying, "I think
that's justifiable in protecting a person." (The bill effectively defines a
fetus as a person.)
As Carnahan put it in his veto statement at the time: "Perhaps most
outrageously of all, this bill will allow someone to legally commit acts of
violence, including a lethal act against a
physician, nurse or patient, in order to prevent a termination of a
pregnancy by a procedure which the attacker reasonably believes would be a
violation of this bill."
Moreover, Carnahan wrote, the bill was drawn in such a way as to "ban some
of the safest and most commonplace first- and second-trimester abortion
procedures."
Carnahan's veto was overridden by the Legislature in an effort led by a
member of his own party. And Ashcroft immediately began lauding the veto
override at Carnahan's expense. "It is an incredible accomplishment,"
Ashcroft told his fellow senators. "It represents only the
seventh veto override in Missouri history, the third override this century,
the first override since 1980." (Translation: Ashcroft suffered no overrides
during his two terms as Missouri's chief executive.)
A day after the override, Planned Parenthood of Missouri went to a federal
court and won an injunction against enforcement of the law, arguing that it
criminalized most common abortion
procedures. The injunction remains in effect as Planned Parenthood's legal
challenge to the law continues.
"Of all of the different versions of these bills, [the Infant's Protection
Act] was the most egregious assault on reproductive rights of any of them --
even going so far as giving a defense to those who might engage in
violence," says Kate Michelman, president of the National Abortion Rights
Action League (NARAL). "It was an extraordinary bill. And Ashcroft supported
it fully."
Now, as Ashcroft tries to assure his critics that his own partisan political
views won't inappropriately influence the job of the nation's top law
enforcer, the question emerges: Did
Ashcroft, a staunch abortion opponent, condone the potentially extreme
ramifications of the bill? Ashcroft, like other Cabinet nominees, is not
taking questions from the media, and the Bush transition office did not
respond to requests for a comment. Supporters of the bill claim it
offers no protection for potential abortion-doctor killers. But
opponents dispute that.
Next
page |
"Pinning his arms to his side or knocking him to the floor"
1,
2,
3
Democrats Had the Goods to
Sink John Ashcroft's Nomination. Now the Question Is Why Didn't They
Have the Guts?
Clear and Present Danger
by James Ridgeway
WASHINGTON, D.C.—The uphill battle to stop John Ashcroft from becoming
attorney general got a boost late last week, with the unexpected arrival of
two dozen boxes stuffed with "opposition research" against the former
senator from Missouri. The damning files
were gathered by Democrat Mel Carnahan, who was killed in a plane crash just
weeks before the conclusion of a vicious, racially polarized campaign in
which he successfully unseated Ashcroft.
The contents of these boxes, now sitting in the offices of People for the
American Way, have become the hottest property on Capitol Hill. They
paint a portrait of a patriarchal, extremist Ashcroft entirely at odds with
the bland, friendly image the ever-smiling conservative tries
so hard to project. In a report posted at the nonprofit's Web site
(www.pfaw.org), the group reveals that Ashcroft has voted against abortion
rights and even common forms of birth control, and systematically turned
aside the judicial nominations of woman after woman.
When his appointment was first announced, Ashcroft seemed a sure bet. But as
the details of his history with blacks and women began to raise eyebrows and
questions, Ashcroft suddenly found his nomination at risk. "Significant
opposition is building," says Nan Aron, head of the
Alliance for Justice. "More and more people are learning about his record."
The Ashcroft nomination is so much at risk, in fact, that Bush's choice for
labor secretary, Linda Chavez—suddenly caught in a rerun of Nannygate—may
end up serving as the scapegoat who'll try to draw enough fatal fire away
from Ashcroft to gain him Senate approval.
By the numbers, Republicans have the pull in the evenly divided Judiciary
Committee to send the Ashcroft nomination to the Senate floor. Then things
could get much trickier. Ashcroft could steal some votes from the ranks of
Southern Democrats, but he could also lose the crucial support from what's
left of the moderate Northeastern GOP—namely lawmakers like Olympia Snowe of
Maine and Jim Jeffords of Vermont, who've been willing to break with the
right-wing party line on abortion rights and the environment. With the
chamber split 50-50, a few defections on either side could make the
difference.
And there's another wild card in the deck. Civil rights groups arrayed
against Ashcroft are privately plotting for a filibuster that could defeat
the nomination. If indeed they can find a senator brave enough to make a
kamikaze run against the new Bush administration, Democrats can undo the
razor-thin Republican edge. It takes 60 votes to shut off the nonstop verbal
stream of a filibuster; though Ashcroft supporters might be able to muster
51 or 52 votes to shove him through, the prospect of collecting 10 more
backers would be daunting.
Yet who would have the guts to pull the trigger? As a former senator,
Ashcroft enjoys the perks of the old fogies' club, who aren't known for
trying to take each other out. What's more, the Democrats have a lackluster
record for standing up and fighting the conservative
Republican juggernaut. Anyone launching a filibuster would stand to become a
pariah in the club—perhaps even becoming an untouchable among the
Democrats—but would also bask in the limelight.
Finding the person willing to play that role won't be easy. Could it be
Hillary Clinton, who claims to have been victimized by the right-wing
conspiracy? Hardly. One of the handful of women senators who back abortion
rights, someone like Maryland's Barbara Mikulski, California's Dianne
Feinstein? There's Paul Wellstone, whose bark has always been worse than his
bite. Teddy Kennedy? New York's Charles Schumer has raised questions about
Ashcroft. But would the circumspect Schumer bet his burgeoning Senate career
on a filibuster? Doubtful.
Whoever takes Ashcroft head-on will have plenty of ammo. Ashcroft has left a
lengthy trail of statements on his positions, which are far to the right of
stock Republican tenets like limited government. He holds an honorary degree
from Bob Jones University, which only recently lifted a prohibition against
interracial dating. Ashcroft thinks Social Security is a bad idea, wants to
ban flag burning, and in the interest of "constitutional freedom," would
make it easier to pack a concealed weapon. He once said providing clean
needles to drug addicts was like "issuing bulletproof vests to bank
robbers."
Ashcroft on homosexuality: "I believe the Bible calls it a sin, and that's
what defines sin for me."
On taxes: "In Washington, taxes and spending are the only things more
addictive than nicotine."
On federal funding for the arts: "I believe it is wrong as a matter of
public policy to subsidize free expression." Congress put "an end to funding
for the National Endowment for the Arts. No more subsidized profanity, no
more subsidized obscenity, no more silk-stocking subsidies
for the symphony."
On abortion: "We must start by voting to defend innocent human life. . . .
God's precious gift of life must be protected in law and nurtured in love."
The son of a Pentecostal preacher, John Ashcroft is a man who doesn't drink,
doesn't smoke, and doesn't dance. He doesn't mince words about his far-right
views: "Two things you find in the middle of the road" are "a moderate and a
dead skunk."
A hardliner like Ashcroft might make a good legislator, but his dogma fits
him poorly for a role like attorney general. Yet it's exactly those
staunchly held views that have the religious right salivating over the
notion of Ashcroft as lead lawyer for the nation.
The responsibilities—and might—of the attorney general are enormous.
The AG interprets laws for the entire government, represents the United
States in the courts, and makes sure the executive branch complies with
Supreme Court rulings. As head of the Justice Department, the AG oversees
the FBI, sets policy of the Immigration and Naturalization Service,
administers the federal death penalty, and commands the Drug Enforcement
Agency's war on drugs. The AG exerts strong influence over judicial
appointments and directs the corps of U.S. attorneys nationwide.
As the string of recent decisions made by current attorney general Janet
Reno shows, the long arm of the AG has reached down into every corner of the
republic: from the siege of Waco and the shootout at Ruby Ridge, to the
forced removal of Elián González and the sporadic enforcement of the Voting
Rights Act in the Florida election.
Having Ashcroft serve as AG is especially important to the conservative
movement because he provides a rare bridge between the free-market economic
wing of the GOP and the Christers in the social wing. The free-market
Republicans want as little government as possible, while the Christian
fundamentalists want to employ the power of the federal
government to drive social change.
Ashcroft has two signature items on his agenda. The first is guns. He is a
firm supporter of the NRA, which reportedly contributed nearly $400,000 to
his last senatorial campaign. Two years ago, Ashcroft voted against an
amendment to require safety locks on firearms. He
opposed a ban on assault weapons. And in 1999 he urged Missouri voters to
legalize the carrying of concealed weapons. He also supports the NRA's
efforts to have the FBI erase records it keeps on gun transactions
immediately instead of holding them for future reference.
The second flagship issue for Ashcroft is his opposition to abortion.
Pro-choice groups are concerned that Ashcroft might not only lead a drive to
overturn Roe v. Wade, but also would refuse to enforce federal laws
protecting abortion clinics from violence and harassment. But
Ashcroft would have the federal government reach further into people's daily
sex lives. He once sponsored the Human Life Act of 1998, which attempted to
express the medical nuances of fertilization as a matter of hard law—an
effort supporters of abortion rights say would have resulted in a ban on the
pill and IUDs.
But Ashcroft's antiwoman record goes beyond reproductive rights. In an
online report, People for the American Way details his serial objection to
women judges nominated for the federal bench—a years-long performance that
might provide a preview of how, as AG, he
would handle recommendations for the court. Ashcroft tried to delay and
defeat the 1996 nomination of Margaret Morrow, claiming she was a liberal
activist who should be kept from the bench because of her efforts to promote
pro bono legal work. Buoyed by bipartisan support, Morrow was eventually
appointed, but only after Ashcroft helped stall it
for two years. He was one of 11 senators to vote against the 1998
appointment of Margaret McKeown, which had been stalled for two years, and
one of 30 to oppose Ann Aiken's bid for a federal judgeship in Oregon. With
28 other senators, he voted against Sonia Sotomayor's
appointment to the Second Circuit Court of Appeals, which had been held more
than a year. A wall of resistance from Ashcroft kept at bay for
two-and-a-half years the confirmation of Susan Oki Mollway, the first Asian
American woman to serve on the federal bench.
Ashcroft
has an equally poor record on race. He opposes affirmative action, and voted
to curb laws aimed at preventing banks from redlining minority
neighborhoods, denying loans to consumers there. Sometimes hisantiminority
stances are couched in the old states' rights patois of the segregationists.
He gave a 1998 interview to the neoconfederate magazine Southern Partisan,
in which he congratulated the publication. "You've got a heritage of doing
that, of defending Southern patriots like Lee, Jackson, and Davis," Ashcroft
said. "Traditionalists must do more. I've got to do more. We've all got to
stand up and speak in this respect, or else we'll be taught that these
people were giving their lives, subscribing their sacred fortunes and their
honor to some perverted agenda."
Other times, his antiminority maneuvers come under the cover of the
right-to-life movement, reports People for the American Way. As a senator,
Ashcroft voted in 1998 against the nomination of Dr. David Satcher, an
African American, for surgeon general because he was
pro-choice, "someone who is indifferent to infanticide." Ashcroft had done
the same to Dr. Henry Foster, a black physician who supported abortion
rights.
And finally, he led the move to block confirmation of James Hormel as
ambassador to Luxembourg, on the basis that Hormel was openly gay. Only
Ashcroft and Senator Jesse Helms voted against Hormel in the Senate Foreign
Relations Committee, but because Helms held the committee chair, the pair
was able to keep the nomination from a vote by the full Senate.
When Ashcroft comes up for his own vote before his former Senate colleagues,
he will most likely face his strongest opposition from Democrats over his
bouncing of black judge Ronnie White, a member of the Missouri Supreme Court
nominated by Clinton for a federal
assignment. At the time Ashcroft was up for reelection, running on a "tough
on crime" platform. During the early stages of the debate on White, Ashcroft
evidenced little more than routine interest, asking questions about
partial-birth abortion and gay rights. But as his own
reelection campaign against Mel Carnahan heated up, Ashcroft zeroed in on
White. The senator seized on White's lone and reluctant dissent from the
execution of a cop killer, who shot three officers and a sheriff's wife.
White wrote that even though the jury rejected the killer's claim of
insanity, there must have been something wrong with the man.
Ashcroft argued that the law enforcement community had raised a "red flag"
about White. But as it turns out, Ashcroft's fulminating was based on what
looks like a malevolent distortion of the judge's views. As an inquiry by
the St. Louis Post-Dispatch revealed, one of the largest police
organizations in the state supported White, while the others had been
actively lobbied by Ashcroft or his allies.
Ashcroft's "marathon public crucifixion" of White caused African American
Gentry Trotter, an Ashcroft fundraiser, to resign from the senator's
campaign, and so galvanized black voters in Missouri that they voted for
Carnahan, even in death.
The whole grisly scene may soon be played out again, with Democrats
threatening to call White for testimony, just as Anita Hill was called to
testify against the nomination of Clarence Thomas. Only this time, liberals
may have a real chance. Conservatives may just have gone too far.
Why Did Ashcroft Try to Help
Dr. Sell?
by Joe Conason
During his long political career, tough John Ashcroft has rarely, if ever,
spoken out on behalf of the rights of criminal defendants. He carried
out seven executions as the governor of Missouri. In the Senate, he
supported fewer protections for death-row inmates as well as harsher
penalties for juvenile offenders. He opposes expanded treatment
for drug offenders. Last year, he fiercely (and successfully) opposed the
nomination of Ronnie White to a federal judgeship, because the black
jurist is supposedly “pro-criminal.”
But there’s at least one criminal defendant for whom Mr. Ashcroft—now
awaiting confirmation as U.S. Attorney General—has demonstrated real
concern. That would be Dr. Charles T. Sell, a St. Louis dentist indicted by
the Justice Department on charges that include conspiracy to murder an
F.B.I. agent and a federal witness.
The strange case of Dr. Sell—imprisoned for much of the past three years in
the psychiatric ward of the federal prison in Springfield, Mo.—began in May
1997, when he was arrested in his office by federal agents on charges of
defrauding Medicaid. A year later, the government charged the dentist and
his wife, Mary Sell, with plotting to kill the F.B.I. agent who arrested
him, as well as a former employee who was the chief witness against him.
The evidence includes taped conversations
described as “incriminating” by a Louis Post-Dispatch reporter who listened
to them, and statements by a couple who say the Sells tried to hire them to
carry out the murders.
While serving as a member of the Senate Judiciary Committee, Mr. Ashcroft
made several inquiries to the Justice Department on behalf of the dentist,
according to Gordon Baum, head of the Council of Conservative Citizens, a
militant white racialist group headquartered in Missouri, and the
Post-Dispatch. As recently as last September, while he campaigned for
re-election to the Senate, Mr. Ashcroft met personally with a prominent
C.C.C. member named Thomas Bugel to discuss how he could assist Dr. Sell.
The case has remained in legal limbo since 1998 because federal authorities
believe Dr. Sell is mentally ill and therefore unfit to stand trial. While
incarcerated, he has refused to take anti-psychotic drugs prescribed by a
government psychiatrist. He believes that the Clinton administration is
persecuting him because, as an Army Reserve officer, he criticized the
government’s conduct during the Branch Davidian siege in Waco, Texas.
Federal prosecutors have declined to comment on the case.
But his prosecution and imprisonment have become a cause célèbre among
leaders of the C.C.C. Mr. Baum, who resides near St. Louis, confirmed that
Dr. Sell has been a staunch C.C.C. member. (He advertised his dental
services on Mr. Baum’s radio program.) As a longtime friend and former
patient, Mr. Baum added that he firmly believes in the accused dentist’s
professed innocence.
“We as an organization have never made any efforts to be involved in Dr.
Sell’s plight,” insisted Mr. Baum, who gained notoriety briefly in 1998
following media reports about Senate Majority Leader Trent Lott’s
involvement with the C.C.C.’s Mississippi chapter. He said he doubted that
Mr. Ashcroft’s assistance to Dr. Sell had anything to do with his C.C.C.
connections. “Everything has been done by individuals, and they’ve probably
kept the C.C.C. out of it,” he said.
Yet reports about the case appear on the C.C.C. Web site, where Mr.
Ashcroft’s nomination as Attorney General was recently lauded because of
hopes that he will free Dr. Sell.
Although Mr. Bugel, the C.C.C. member with whom Mr. Ashcroft met to discuss
Dr. Sell’s case, is no longer active in local politics, he became well known
in St. Louis a decade ago while serving on the St. Louis School Board. He
led a white faction that was widely criticized for inflaming tensions in the
racially divided city. He also once headed the Metro South Citizens’
Council, an offshoot of the White Citizens’ Councils set up across the South
to oppose racial integration.
Mr. Bugel said his support of Dr. Sell has nothing to do with politics, but
reflects his concern over “the right to a speedy trial and to be free from
cruel and unusual punishment.” The government is withholding videotapes, he
said, that would prove the dentist was beaten, scalded and shackled for 24
hours. He pointed out that Senator Christopher Bond and Representative Jim
Talent, both Missouri Republicans, have also made official inquiries
on behalf of Dr. Sell. “We got a thousand people to sign a petition asking
our Congressional delegation to look into this mistreatment, which we called
torture,” he said.
Mr. Bugel said he wonders why neither of Missouri’s two Democrats in
Congress, Richard Gephardt and William Clay, responded to his pleas for
help. But it might be just as fair to wonder how Mr. Ashcroft—who will
oversee the F.B.I. if he is confirmed as Attorney General—decides which
defendants are worthy of his concern and which are not.
Information for the following
section was obtained from Salon Magazine at
http://www.salon.com, and several other investigative web sites.
For another perspective go to
http://www.bartcop.com
Constitutional Separation of
Church and State Issues and Policy Problems with Senator Ashcroft's
"Charitable Choice" Provisions
The
"Charitable Choice" provisions, which have been offered on various public
health or social service bills by Senator John Ashcroft (R-MO), present many
constitutional and practical problems. we will outline the dangers the
provisions pose to the Establishment Clause of the First Amendment, to
beneficiaries of assistance, and to the mission of religious faiths.
Voices from across the political spectrum have criticized these provisions
for the policy problems they present. Organizations ranging from the ACLU to
the Institute for Justice have questioned the provisions' constitutionality.
The "Charitable Choice" provisions
violate the Constitution's Establishment Clause
The "Charitable Choice"
provisions are a departure from current law and practice because they seek
to shift government-funded social service programs to "pervasively
sectarian" religious institutions, such as houses of worship. Under current
law, religiously affiliated organizations are, in some cases, permitted to
provide social services with government funds. Although the Supreme Court
has ruled that these "religiously affiliated" organizations, such as
Catholic Charities, are not per se prohibited from receiving government
grants for social work, the Court has not permitted the funding of
institutions that are "pervasively sectarian" because it would violate the
Establishment Clause.
The Supreme Court, in Bowen v. Kendrick, explained that "[o]nly in the
context of aid to pervasively sectarian' institutions have we invalidated an
aid program on the grounds that there was a substantial' risk that aid to
these religious institutions would knowingly or unknowingly, result in
indoctrination." In various cases, the Court listed among the factors
to be used to determine if an institution is "pervasively sectarian": 1)
location near a house of worship; 2) an abundance of religious symbols on
the premises; 3) religious discrimination in the institution's hiring
practices; 4) the presence of religious activities; and 5) the purposeful
articulation of a religious mission.(3)
The "Charitable Choice"
provisions would: 1) permit the provision of government social services in,
not merely near, a house of worship; 2) explicitly grant a right to
religious contractors to display religious "art, icons, scripture" and
"other symbols" in any abundance in areas where government-funded services
are provided; 3) allow religious contractors to discriminate in all aspects
of employment, including the off-the-job conduct of employees. Additionally,
any services provided in a house of worship would undoubtedly expose
beneficiaries to religious activities and expression of the sanctuary's
religious mission, regardless of the limitation on the use of government
funds.
The bill not only authorizes pervasively
sectarian institutions, such as houses of worship, to contract to take over
social services from the government, but it also grants all religious
organizations a statutory right to be eligible to contract with a state to
administer social services. This right can be enforced with a lawsuit
against the state. Furthermore, this federal legislation
prevents states from requiring that religious social service providers
deliver services in an environment free of proselytizing symbols and
expression.
Another problem with the "Charitable Choice"
provisions is that they would excessively entangle government into the
affairs of a religious institution by permitting the government to audit a
religious institution's social service program. Under Supreme Court caselaw,
such entanglement would violate the Constitution.(4)
Thus, it is not simply the case that the
legislation lacks adequate safeguards against unconstitutional activity;
rather, it contains many provisions that would ensure violations of the
First Amendment religious rights of taxpayers by forcing states to contract
with pervasively sectarian providers.
The Provisions Authorize Employment
Discrimination Based on Religion
The "Charitable Choice"
provisions would allow a religious organization to engage in religious
discrimination against employees who are being paid with taxpayer funds.
Although religious organizations are currently granted an exemption from the
prohibition on religious discrimination in hiring in Title VII of the
federal civil rights law, this exemption should not extend to employees who
are hired to work on, and are paid through, government grants or contracts.
Furthermore, the bill goes well beyond the statutory
exemption in Title VII by explicitly allowing religious organizations to
require that employees paid by taxpayer dollars adhere to the "religious
tenets and teachings of" the religious institution. The legislation also
mandates that employees must follow rules regarding the off-the-job
consumption of alcoholic beverages. This would allow a religious
organization to not only exclude non-believers from government-funded
employment, but would allow the group to advance religious doctrines with
taxpayer money.
"Charitable
Choice" Does Not Protect Beneficiaries' Religious Liberty Rights
The "Charitable Choice"
provisions do not provide adequate protection for the religious liberty of
social service beneficiaries. Under the legislation, a state could
completely shift government-funded social services for a certain geographic
area or a specific social service to a religious institution. This, of
course, would lead to innumerable violations of religious freedom and
conscience of beneficiaries who are assigned to religious organizations to
receive social service benefits and services.
Despite these obvious problems, the legislation does not provide for notice
to be given to beneficiaries informing them of their right to request an
alternative provider of services. Thus, a beneficiary might assume that they
have no option but to go to the assigned religious institution or forgo
their benefits.
Additionally, the "Charitable Choice" provisions do not require that an
alternative provider be set up within a specific time framework, and there
is no requirement that the alternative provider has to be as equally
accessible to the beneficiary as the original provider. The alternative
provider could be set up across the state from where the beneficiary lives
and therefore set up a completely impractical alternative. Furthermore,
there is no provision for legal recourse for a beneficiary who is
discriminated against on the basis of religion by an organization providing
social services, although the legislation provides religious institutions
with a cause of action against the state to enforce it "right" to contract
for social services.
The Federal
"Charitable Choice" Provisions Trump State Constitutional Rights
The federal "Charitable
Choice" legislation explicitly preempts numerous state constitutions that
contain provisions designed to protect the religious liberty of its
citizens. For example, the Constitution of the state of Missouri contains
the following provision: "[N]o money shall ever be taken from the public
treasury, directly or indirectly, in aid of any church, sect or denomination
of religion..."(5) However, due to the preemption of state law by the
federal "Charitable Choice" law, Missouri officials will not be able to
enforce the state constitution.
The "Charitable Choice" federal directives also bind the hands of state
governments under the guise of "nondiscrimination against religious
organizations." Under the Ashcroft language, if a state government
determines that the funding of certain pervasively religious entities would
violate the Establishment Clause, then it will surely face a multitude of
lawsuits from any number of religious organizations claiming the "right" to
contract with the state. State governments would also be powerless to ensure
that its citizens are not subject to proselytization by religious social
service offices replete with sectarian "art, icons, scripture" and "other
symbols."
The Provisions Will Have
an Adverse Effect on Religious Mission
The Ashcroft language will
adversely effect the religious mission of many houses of worship. Part of
the rationale for the Ashcroft provision is to encourage religious
institutions to provide social services to their communities. In fact, many
churches, synagogues and mosques already provide these benefits to their
communities, and do so very well with private funds. Dependence on federal
funding will harm the autonomy and religious freedom of these institutions.
Timothy Lamer, an Evangelical Christian critical of the "Charitable Choice"
provisions, wrote in The Weekly Standard that Christian conservatives,
instead of leading the charge for Ashcroft's proposal, should be the first
to recognize how problematic it is. If the money doesn't go toward
proselytizing, it will be ineffective. But if it does, even indirectly, it
will seriously violate both conservative and basic American principles.(6)
Mr. Lamer went on to state that a basic tenet of [religious liberty] is that
citizens should not be taxed to support religions with which they disagree.
Evangelicals in particular should remember that under the Ashcroft proposal,
state governments will decide which charities get the federal dollars...
Whichever sects have the most influence in each state will get the coveted
funds.(7)
Marvin Olasky, author of The Tragedy of American Compassion, wrote in USA
Today that the "Charitable Choice" provisions would lead "religious groups
into temptation."(8) Olasky explained that Ashcroft's provisions "miss[] an
important point" - that "Christian efforts take a bite out of poverty
because of Christ," and unless religious groups "cheated by sliding money
from one category to another" they would violate the prohibition on the
direct use of government funds for sectarian worship or instruction.
If the government begins funding services traditionally funded by the church
community, a likely result will be a drop in participation in such activity
by church members and increased dependence on government funding. The
influence of federal dollars and oversight will surely undermine the mission
of religious institutions.
Conclusion
The Ashcroft provisions
violate the Constitution and are antithetical to the American ideal of
religious liberty. Indeed, the Supreme Court stated this year that,
"we have recognized special Establishment Clause dangers where the
government makes direct money payment to sectarian institutions."(9) These
provisions present both the problem of government funding of religion and
religion acting in the place of government. Congress would do taxpayers and
those in need greater justice by leaving houses of worship free of federal
interference and the influence of government dollars. Religious institutions
already provide religious social services -- with parishioners' private
contributions. Congress should not undermine this tradition by inviting "Big
Government" into our nation's houses of worship.
NOTES
Bowen v. Kendrick, 457 U.S. 589, 612 (1988).
See Wolman v. Walter, 433 U.S. 229, 234 (1977); Grand Rapids School District
v. Ball, 473 U.S. 373, 384 n.6 (1985); Hunt v. McNair, 413 U.S. 734, 743
(1973); Roemer v. Maryland Public Works Board, 426 U.S. 736, 755 (1976).
Lemon v. Kurtzman, 403 U.S. 602, 612-13 (1971).
Missouri Constitution, Article I, Section 7.
Timothy Lamer, I Gave at Church, The Weekly Standard, January 15, 1996, at
13-14.
Marvin Olasky, Holes in the Soul Matter as Much as Dollars, USA Today,
February 15, 1996, at 12A.
Rosenberger v. University of Virginia, 132 L.Ed. 2d 700, 723-24 (1995). |